https://outline.com/jq24Jnhttps://www.santafenewmexican.com/news/trail_dust/trail-dust-the-lowly-sling-onc... Quote:Trail Dust: The lowly sling once was poor man’s weapon
MARC SIMMONS OCTOBER 10, 2014
It was a government decree requiring that New Mexicans, when they ventured out on public roads, should arm themselves for their own protection. Nomadic Indians had been ravaging the countryside, and every traveler had to be ready to do battle.
Each one was obliged to carry a musket, pistol or lance according to his financial means. The poor, who could not afford such weapons, were instructed to acquire a sling and a bag of stones.
I found that statement startling. The thought of defending oneself from Comanche or Apache warriors by slinging stones seemed to me the height of folly.
Then I recalled the foremost example illustrating the deadly nature of slings: the Old Testament account of David slaying the giant Goliath.
Later, in fact, when I observed shepherds with their flocks in a remote part of Spain, I was surprised to see how much force lay behind stones propelled by a leather sling. There, as in early New Mexico, slings were essential equipment for all sheepherders.
The device is easily made of either soft buckskin or tanned leather. The folded pocket in the center holds a single smooth stone.
Considerable practice is needed to gain proficiency in the use of a sling. My friend Orlando Romero of Nambé, who learned from his grandfather, once gave me a lesson in the basics of aiming and throwing. To achieve accuracy, I soon saw that much patience was required.
Apparently, no one has bothered to trace the history and use of slings in the Southwest. Indeed, their original importance in our regional culture is almost forgotten.
Did the Indians have slings before the Europeans came? To me that seems unlikely, since they had something else that served the same purpose.
That was the rabbit stick, a curved piece of finished oak resembling a boomerang. With it, a skilled Indian hunter could bring down small game like rabbits or squirrels.
The rabbit stick, however, was not very useful as a weapon in combat. So Indians appear to have adopted the Spanish sling once they observed its possibilities.
Father Manuel de Trigo in 1754, for instance, reported that young men of Galisteo Pueblo defended their village from Comanches using both slings and arrows.
In the Hispanic community, sheepherders, of course, ranked as the supreme marksmen in hurling missiles with a sling. While guarding their flocks, they had plenty of leisure hours to practice.
Englishman R. B. Townsend, touring New Mexico in the 1870s, left us this description of “a lonely shepherd” met along the road. “He herded like David with a sling and a stone,” wrote the visitor.
“Whenever he wanted to turn the sheep in any direction,” Townsend noted, “instead of running to the head of the flock, he would sling stones beyond them, and the rattling would turn the leaders whichever way he wished.”
Competitive herders enjoyed challenging their companions to hurling matches, so that slings also served as a form of entertainment.
In pursuing the history of slings, I contacted years ago Enerstine Chesser Williams at Roswell. Her family had a sheep operation in southeastern New Mexico, beginning in the late 1920s.
She told me that her brothers, when assigned to the sheep camps, always carried slings. “We had an old herder working for my father who claimed to be a Yaqui Indian. He made beautiful slings with hand-braided leather strings.”