Dale
|
Back then, it was fairly common for battles to be opened, and perhaps decided entirely, by a fight between champions. Goliath had been out there every day for more than a month, challenging the Israelites to send him a champion to fight with. I won't say they were too chicken, but certainly no one considered himself to have a chance against the Philistine giant. Remember the terms of Goliath's challenge: "Choose you a man, and let him come down to me! If he prevail in fighting with me, and smite me, then will we become your servants -- but if I prevail over him, and smite him, then shall you become our servants, and serve us." Both armies would be able to watch the contest, from their camps on opposite hills with a valley between; Goliath called his challenge each day from the valley, below his own people. If a Israelite accepted the challenge, and lost, it would be disastrous for his side, for they would be bound to serve the Philistines; and if they decided after the contest to fight, they would be at a distinct disadvantage, because the Philistines would be heartened by their champion's victory, and enraged by the dishonorable conduct of the Israelites.
The point is, David had no thought of fighting all the Philistines with five stones. He needed only to kill Goliath. If there was fighting after that, the whole army behind him would be involved. With no armor and only a sling, David would be entirely justified in running back to his own lines, away from the Philistines; no one would expect an unarmored youth to stand up to an armored army.
I don't have any idea how heavy a stone David used, but it was sufficient to cave in Goliath's forehead. He was dead or dying when David took his sword from him and cut off his head. This was for the Philistine's benefit: it is one thing to see your champion fall, from where you stand watching on the hill; you might expect him to recover himself, get up, and slice the kid with the sling in half. But when the kid holds up your champion's head, you know the fight is over.
|